The Church in Africa Northern Africa- 210 million people (88% Muslim; 9% Christian)
- Most of the Christians in this area are in Egypt (Egyptian Coptic Church)
Egypt:- Church in the 2nd century
o Origin
o Monasticism
o Athanasius (Bishop)
- Egyptians were kicked out of the Western Christian community over the nature of Jesus. They were cut out of the western church.
- 8 million Coptic Christians in Egypt today
- Fairly persecuted, but the largest church in the middle east
- During the 6th century:
o Christian kingdom that lasted for about 1000 years
o Wiped out with the influx of Islam
- Alexandria was a main center of Christian activity
- The Church in Egypt survived Islamic invasions while the Church in other parts of North Africa did not (other churches maintained Latin as the language within the church.
Sudan: o Christians in the south (2 million); 25 million Muslims in the North
o Islam in the north
o Place of many civil wars
o The Christians have a challenge with the Muslim north and persecuted heavily
o Black in the south and Arabs in the north
Tunisia: • Tertullian: famous apologist in 200 AD
• Montanism
• Other early church fathers - e.g. Cyprian in the 300s
Algeria: - St. Augustine - "most significant theologian of the early church."
Christianity existed significantly in North Africa until the 7th century. Most of Christianity until the 13th century was not European.
Sub-Saharan Africa o 12 million taken as slaves to Americas
o Missionaries followed the slave traders to new lands and also into Africa
o “When the missionaries came to Africa, they had the Bible and we had the land. They said let us pray. We closed our eyes. When we opened them we had the Bible and they had the land” – John Kenyatta
o Missions starting in 19th century and piggybacking off of colonialism
o As late as 1920, there were only a few native Catholic priests, but a lot of tension at the time
o African Traditional Religion• Heaven and hell are not separate from earth
• Time is cyclical
• Remote male deity
• Spirit world
These beliefs were a challenge to apologetics-trained Western missionaries. These missionaries responded by decrying all aspects of traditional African religion.
o Local Christians were starting to form apart from western churches • African Independent (Initiated) Churches (19th century)
• Prophet-healer as founder (male or female)
• Polygamy accepted
• Move to traditional dress (rather than western)
• Became a Christian tribe
- Most Christian missionaries did not recognize these churches. They were extremely effective in addressing issues like witchcraft.
o Most of these churches started in South Africa
- African Independent Church
There are over 20,000 African Independent Churches in Sub-Saharan Africa. Although important to the Christian culture in Africa, most Christian missionaries did not accept this as Christian in the 19th century.
o Strength:
• Embraced wholeness of creation
• Power of sacred symbols
• Appreciation of sharing life
• Community
• Deep connection to our spiritual predecessors
• Understood church as life giving to society
• Renewal in HS gives freedom form spirits
• Emphasis on healing
o Weaknesses:
• Personality cult
• Divisive
• Poorly administered
- Pentecostal churches (different from the African Independent Church) o Move to individualism, breakdown of family
o Reorder of society: benefits youth, women
o Legitimizes accumulation of wealth
o Breaks down ethnic barriers within the church
o Grown in the last 20-30 years
- Often accompanied by a "prosperity gospel" emphasizing wealth
- Influenced by Western speakers and televangelists
- Tied to global media
Christians and Government - The Church in Africa has at points succeeded in speaking to power (e.g. Desmond Tutu in South Africa)
- However, there have also been failures (e.g. Church during Rwanda genocide)
- In Africa. the church is often the most stable part of the community.
- In Africa, it is either a Christian influenced government or an Islamic influenced government. There is not secular space like America.
Africa and the Bible - Considered by Lamin Sanneh to be the "greatest contribution of missionaries to Africa": the translation of the Bible into local languages
- For most this was one of the first books translated into their respective languages
- Identified with the Old Testament (sacrifices, food laws, customs, etc)
Africans and Theology - Jesus as healer
- This is very similar to how these churches were started
- Missionaries saw this as a witchdoctor or sorcerer
- Jesus is coming as this one who sustains and heals in African thought
Western Africa "Gold coast" signifies the gold in West Africa for which the Portugese came.
Benin: - 1/3 Catholic; 1/3 Muslim; 1/3 Indigenous Church
- "Church of G-d International"
Ghana: - Famous leader Kwame Nkrumah was trained at a Christian school (like other major African leaders)
- "Church of Pentecost"
Nigeria: - Major power was Portugal, until the 1900s, when the British took over
- Indigenous Churches, Pentecostal Churches
Central Africa Democratic Republic of the Congo - In 1491, a king in this region was baptized and became a Christian
- 1800s protestant missionaries
- Indigenous churches, such as that led by Simon Kimbangu (1980 prophet, healer; imprisoned for 30 years)
Southern Africa South Africa: - Zionist Church
- Churches spoke against apartheid
Eastern Africa Can be said to be 60% Christian and 20% Muslim.
Ethiopia: - The Ethiopian Church has seen itself in connection to biblical times (e.g. Psalm 68 reference to Cush)
- Ark of the covenant is said to be in Ethiopia
- Had a bishop as early as 340 A.D.
- Ancient Christian traditions, such as monasteries
Kenya: - Christianity came to Kenya in the 15th century
- Rebels in the 1950s tried to destroy the Anglican Church but failed
- Indigenous Churches - "Holy Ghost Church of East Africa"
Uganda - Both Catholic (French) and Protestant (British) missionaries
- Major revival in the 1920s
- Anglican archbishop killed during the time of Idi Amin